Tuesday, May 31, 2016

"Not a Day Goes By" A sermon for Plymouth Congregational Church, Wichita, KS May 29, 2016

NOT A DAY GOES BY: THE CURSE OF MEMORY
A Sermon for Plymouth Congregation Church, Wichita, Kansas
Sunday, May 29, 2016
By Pastor Paul Ellis Jackson

Traditional Word
Mark 14:66-72
While Peter was below in the courtyard, one of the servant-girls of the high priest came by. When she saw Peter warming himself, she stared at him and said, “You also were with Jesus, the man from Nazareth.” But he denied it, saying, “I do not know or understand what you are talking about.” And he went out into the forecourt. Then the cock crowed. And the servant-girl, on seeing him, began again to say to the bystanders, “This man is one of them.”  But again he denied it. Then after a little while the bystanders again said to Peter, “Certainly you are one of them; for you are a Galilean.” But he began to curse, and he swore an oath, “I do not know this man you are talking about.”  At that moment the cock crowed for the second time. Then Peter remembered that Jesus had said to him, “Before the cock crows twice, you will deny me three times.” And he broke down and wept.
Contemporary Word
“Not a day goes by, not a single day; but you're somewhere a part of my life…where’s the day I’ll have started forgetting?” Stephen Sondheim

            Humans are cursed with memory aren’t we? I’ve heard it said that it’s a blessing to have a bad memory: You don’t remember all of those slights against you and then you don’t have any grudges against those who slighted you. But, of course, the downside to this is you don’t get to remember the good stuff either. I suppose a perfect memory would be one that filters out the bad stuff and only leaves the good. I’ve been accused of having this kind of memory. But I can also be frozen in place sometimes when some odd memory surfaces in my brain and I stand there thinking: “Did I really do that?” or “How on earth did that happen?” or “What I wouldn’t give to be able to go back and handle that in a different way”.
            What it must have been like for Peter, then. Imagine how much his heart must’ve ached after he realized what he had done. Here he was, denying the man he’d spent the last few years following, working with, trusting, and sharing meals with. Peter and his brother Andrew had been recruited by Jesus just a few years earlier with Jesus saying to them: “come and be fishers of men”. And then in Matthew 16 we get the story of Jesus asking his followers ‘who do you say that I am” and Peter answers: “You are the messiah. Son of the living God”. So, the man who reassures Jesus and tells him that He is the Messiah—the Son of the Living God—doesn’t sound like someone who is undecided about Jesus’ credentials, right? And for this man to then go on and betray Jesus at a critical point in Jesus’ last week…well, that leaves me scratching my head and wondering what one earth Peter must have felt after this betrayal. The regret that he surely felt at his part in the arrest of Jesus. The scripture tells us he “broke down and wept.” He realized what he had done. He had regret.
            But when we remember Peter, is the first thing that comes to mind his betrayal of Jesus? No! We recall that he was a fisherman--that he was one of the twelve apostle--and that Jesus built his church upon him. Peter means rock so Jesus made him the rock, the foundation of his church—the very man who betrayed him. Jesus forgave Peter and put him in charge of continuing his memory-- his legacy. A legacy that lasts, obviously, to today. I mean, here we are—remembering Jesus.
I’m so grateful that I went through all of my youthful follies before the advent of Social Media. It’s bad enough when Facebook pops up some memory from three years ago that I’d rather forget. Imagine having your entire life stored on hard drives and servers and thrown back in your face just when you sooner forget. I’m worried for some of our young people who might end up with some serious regrets. Behaviors, antics and peccadilloes that are better off with only a handful of people knowing about them are now broadcast to thousands AND stored in vast server farms that will never forget. This makes a nice corollary to the story of Peter’s betrayal. Think about it—his betrayal of Jesus was so important that it’s in the three synoptic gospels pretty much the same way. Peter realizes what he has done, has regret and cries.
The Gospel of John tweaks the story a bit and does not have Peter crying and showing regret. Perhaps that early community of followers of that Christ Movement, the Johannine Community, needed a Peter who didn’t cry—a Peter who had no regrets? It’s almost impossible for us to know why the writer of the Gospel of John chose to leave our the regret part, but it interesting to think about. They wanted to remember a Peter who had no regrets. Why?
Tomorrow we celebrate Memorial Day. I used to be pretty ambivalent about this holiday. It usually just meant a three-day weekend and often this was spent in Dallas with a group of friends from college in one of our annual reunions. But in the past few years, this holiday has become more and more important to me. For the past couple of years, Duane and I have visited the local cemeteries where are family members who have died are buried. This means a trip to Derby, where we both grew up and where a number of our family members now rest. It’s not necessarily a sad time. It’s bittersweet. We spend time searching for graves and making sure we spend a moment lingering over each marker. There’s a lovely, quiet solemnity in a graveyard on Memorial day. Most who are there are busy with their tasks of flower arranging and grave maintenance. Brushing dirt off of a neglected marker, or pulling weeds from around a patch of earth. It’s a humbling time—standing in a cemetery—looking at the great mass of humanity that has left the earth and gone on to their glory. It’s humbling because I think in the back of all of our minds is the thought…I, too, am going to die someday. Just like everybody else on this planet. Someday, I will no longer be physically present. Now we all have ideas of what awaits us after our deaths and the scriptures provide some insights as well. For me, I think that since I came from God that upon my death I will return to God. In what form that takes, I don’t know. Nor does it really matter. What really matters is what I do with the time remaining. In whatever time we have—working to build the Beloved Community of Right Relationships should be our primary task. And standing in a cemetery contemplating my demise is a surefire way to even more finely focus my attitude on building that Beloved Community.
Stephen Sondheim wrote a beautiful song about remembering: “Not a Day Goes By” and thank you so much Ted for that beautiful rendition. If you listened carefully to the lyrics you heard someone who has experienced some great loss and is unable to forget this person. We don’t know who the person was: a lover, a friend—it could be anyone. And I think we’ve all been in that position—I hope we’ve all been in that position. Someone who entered our lives and became a part of the fabric of those lives—so much so that when they are gone there is a tremendous hole where they used to be. And sometimes we are stuck. We can’t move one from that memory. There’s such great pain in the unfinished story of that person and you that you are lost. You are unable to move on.  But maybe that’s part of your story. It’s up to you to fill in the gaps—to address the empty spaces—and to find a way to propel the story forward without that beloved person. Your story must go on without them. Perhaps the story is just paused and awaits your input as to what happens next.
Part of my work as Associate Minister at University Congregational Church is to assist our Senior Minister, Robin McGonigle, with pastoral care issues. When I took this position in the summer of 2013, I started working with a number of our older congregants on a variety of issues. Duane and I would put up grab bars or hand rails or make other simple adjustments or suggestions to help with mobility issues in a member’s home. Or I’d take them shopping or make sure that someone in the congregation did so. One particular member of our congregation was Becky Tucker. Now I had known Becky since I joined University Congregational’s choir in 1995. She had sung in the choir since almost the beginning—over 30 years. Last year Becky had a serious fall and broke her leg. She ended up in a rehab facility and here was an opportunity for me to be an even better pastoral care giver as Becky had no local family. So whenever Becky needed help, she’d call on me and I’d be right there. Or if I was out of town or unavailable, I’d make sure someone from the church did so. A couple of Wednesdays ago, I picked up Becky for our one of our usual shopping trips and we had our usual silly fun time at Dillons. I mostly followed her around while she rode her scooter through the store gathering her supplies for the week. She was a maniac on that scooter and I often warned the people in the vicinity that their lives were in jeopardy. Becky liked being thought of as a dangerous shopper. That Wednesday evening we had choir rehearsal and Becky was there, as always, ready to sing and have fun with a choir she’d been with over 30 years. Because that Wednesday night was our last Wednesday night choir rehearsal for the season, the choir went out to the Bricktown Restaurant on rock Road for a celebration. Becky went along, sat next to me and I bought her dinner because I knew this was an extravagance for her. As Duane and I were preparing to leave, she leaned over and said she’d like a slice of cheesecake and without a moment’s hesitation I handed her a ten dollar bill and told her to enjoy that cheesecake. And I am so glad I did. The next day, Becky’s sister called me to tell me that Becky had had a massive heart attack and had just died. I knew she had no family in town so I instantly rushed to Wesley and was able to say goodbye to her for all of the people in her life who just could not be at her side.
I will be officiating Becky’s funeral here in a few weeks—her family is scattered about the country, so it took some time to find a day when everyone could come to Wichita. Becky’s death reminded me once again of the fragility of our lives and of the sacredness of the everyday. The beauty of the mundane. Her last hours on earth she spent doing those things that gave her great pleasure—singing and celebrating and eating some delicious cheesecake. And I learned an important lesson: Never forgo the opportunity to buy someone a slice of cheesecake. You never know if it might be their last. And if you do so, you won’t regret that you didn’t. University Congregational Church’s second Senior Minister, the Rev. Dr. Gary Cox, whom we lost way too early in 2006, said something in one of his sermons  that has stuck with me to this very day. He said, whenever I am faced with an important decision. Or when I am sitting on the horns of a dilemma. Anytime I am faced with a situation that I know requires thoughtful reflection on my part. I sit back and I imagine how I want to remember this moment at my time of death. Do I want to look back on it with regret and anxiety because I made a selfish and shortsighted, quick decision? Do I want to look back on it with ambivalence because I put off making the decision and left it for someone else to work out?  Or do I want to look back on the memory with fondness and love, because the decision I made considered others—it took into account the fact that we are not alone in this world and that our decisions, however small, might impact many other people for many years to come. Did my choice help further the building of God’s Beloved Community of Right Relationship? Did I offer love and selflessness? Will I be proud of my choices on my deathbed? Obviously this has stuck with me and I hope you hear Gary’s words this morning and that they might resonate with you in some manner as well. How do you want to recall your life on your deathbed? Do you want to remember a life of regret, fear and worry? A selfish life where you put your needs first? Or do you want to look back on a life of selflessness, of service to others, of love freely given and wrongs quickly forgiven and pride in your accomplishments? The choice is yours and you can start living a selfless life right now. I think part of our commitment to the Jesus Movement includes selflessness. Walking the way of Jesus, faithfully, can help us live a life without regret. I mean, if Jesus can make his betrayer the rock of his legacy, what do you think he can do with you?
            Tomorrow, regardless of if you visit a cemetery or not, take a few moments to remember those you have lost. Smile in warm remembrance of their lives and what they meant to you. Think about the gift that their life was—find the gift in their life—the blessing—the reason that you were so glad to have known them and why you are grateful that, for whatever time you had, they were part of your life and not a day goes by that you are so glad that you knew them. No regrets. Just love. The price of love is loss—and still we pay—we love anyway. Amen.

            Thank you for inviting me here this morning. 

Monday, February 29, 2016

Those Pesky Prophetic Voices!

THE CHRISTIAN LIFE FOR SUNDAY, FEBRUARY 28, 2016
We have quite a group of theologians in this congregation. I would go so far to say that most people in this church are theologians. By this I mean, we think about God. Not in some simplistic Santa Claus figure in the sky whom we ask for candy and if we are good boys and girls we get something. Not that there is anything wrong with this theology….ok, there’s lots wrong with that theology and it leads to profound problems and eventually violence, war and questionable presidential candidates. But many people hold this type of theology about God. They just wouldn’t know to call it theology. They’d just assume that everyone believes this same way.
But we know here at University Congregational that few of us believe that way. We actually prefer the questions to the answers. Robin is walking us through the pitfalls and anxiety that living in ambiguity can cause, but I’m here to share with you that the questions matter far more than any concrete answer.
Moses, when he encountered God in the form of a burning bush asked God who he was: The bush said I AM THAT I AM.  Moses didn’t start theologizing and run to the Tanakh and the priests and say, help me define this, guys. What does it means that God just told me I AM THAT I AM. Let’s think about this…
No, Moses instead listened careful to his mission from God (to free to Hebrew slaves) and Moses, in true Prophet fashion said, uh, who I am to go to pharaoh and free our people? I’m not such a good speaker…surely you can send someone else. And God in the form of a burning bush reassured Moses and sent him on his ministry.
After a while, knowing who this God was became less and less important to Moses. Knowing what this God wanted to be done became more and more important to Moses.
I think sometimes our questions are out of order. I think we get too caught up in God’s name or nature or whether or not God loves me, than we do in asking this question: Am I doing to the best of my abilities, those things that I’m pretty sure are pleasing to God? Do I love my neighbor? Do I walk humbly with my God? Do I practice mercy and justice? Do I pray for God’s will and God’s community to be made available for all? Or just for today’s sports team? Or the lottery ticket in my pocket?
Do I work to build God’s beloved community for all, here and now, with the gifts I’ve been given?
Or am I too preoccupied with being offended because someone asked me a tough question that made me think theologically. Or someone said something unfair about me. Or someone ate the last piece of pie. Or some other perceived slight. Oh we love to get bent out of shape over the slightest thing and then drive right by a homeless girl without anything to eat—driving by in our nice shiny Buick.

Are we asking the right questions about God? Are we thinking about God in theologically sound ways? How are you going to think about God during today’s share meal of communion? Let’s stand and sing our communion hymn found in your bulletin: As Grains on Scattered Hillsides

Monday, January 11, 2016

The Four Agreements--Be Impeccable with Your Word

Yesterday, Robin began the first in our sermon series on Don Miguel Ruiz' book The Four Agreements. This little book of Toltec wisdom is fascinating and one that I have long loved. Yesterday's agreement, the first, is Be Impeccable with Your Word. This sermon led me to thinking about how often I use the phrase: To be completely honest. How many times do I say to someone, well, if I am to be completely honest I must say....such and such. Does this mean that in all of my other speech I am being less than honest? Or is this just an idiom that we use when we are trying to emphasis that what I am about to say next is extra-true?  Just some thoughts for this second Monday in January.

Tuesday, January 05, 2016

The Name of the Book is Opportunity

The Name of the Book is “Opportunity “
Paul Edwin Ellis Jackson
University Congregational Church
January 3, 2016

Traditional Word
Hebrew Bible:
“Forget the former things; do not dwell on the past. See, I am doing a new thing!
 Now it springs up; do you not perceive it? I am making a way in the wilderness and streams in the wasteland.
Isaiah 43:18-19New International Version (NIV)
New Testament:
 Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!
2 Corinthians 5:17New International Version (NIV)
Contemporary Word
We will open the book. Its pages are blank. We are going to put words on them ourselves. The book is called Opportunity and its first chapter is New Year's Day.” 
 
Edith Lovejoy Pierce


A few Sundays ago Robin preached on the Gospels and how we are all writing the Gospel anew ourselves. Each time we act out of Christian love we are adding sentences and exclamation points to the Good News. Each time we embody one of the teachings of Jesus we are putting a new paragraph in our version of the Gospel. When we recall one of the parables and use it to teach someone in our lives the moral nugget therein, we are indenting the paragraphs and formatting the text of our Gospel. We, each of us, are writing our own Gospel each day that we are alive. Here, in the present moment, is when we write the Gospel best.
But how do we do this when we can’t get to the present? How do we write the Good News when we’re not so sure we’re worthy of Good News? What about those of us who are stuck in the past? The prophet Isaiah tells us that we are to “Forget the former things; do not dwell on the past. See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the wilderness and streams in the wasteland.”
Our ancient prophet to the people of Judea is still speaking wisdom today, isn’t he?  And while he was writing to an ancient people who had been through the worst parts of the Exodus and he was wanting them to forget the misery and humiliation they had been subjected to, don’t his words ring true today? So while our Jewish family from old had been startled by the parting of the Red Sea and their fear of traveling through the desert, they were being reminded of this so they could remember that the New Exodus was even more divine—was even more life-affirming. They were looking at a life of slavery and endless drudgery and had been given new life and a new way to see the past. New lenses through which to look at their story.  They would not have their new lives if they had not left Egypt. They had to go through their Exodus to gain their new lives.
I remember once when I received a new prescription on my eyeglasses after I had gone a number of years without an eye check-up. My eyesight had declined somewhat, but because it happened gradually I was unaware of the change. Until I put on that new prescription. I remember standing outside in awe as I was able to make out the detail in the trees, they were so green and I could now see individual leaves where before I had just seen a green blob. It was stunning. But I would have never experienced that if I had not gotten new lenses with which to see. Viewing our past is similar. If we are looking at old events with unhealthy eyes, then we might not be seeing what really happened.
Here are some signs that perhaps you are viewing things from your past in an unhealthy and possibly destructive manner—perhaps you need a new prescription!
1)      Do you embellish the past? When the truth about a past event just doesn’t live up to your expectations, or if it doesn’t make for a good story, we might find ourselves embellishing things that have happened. A childhood injury becomes much more dire than it really was, or our role in a heroic sporting event was much less. I actually have a trophy from when our team won first place in basketball. That’s the truth. I was on a first place basketball team when I was in Junior High. What I’m omitting is that it was awarded during the year I had a severe bout of walking pneumonia and did not play in a single game. But because my name was on the roster, I got a trophy. You get the picture. I can claim that I was a basketball superstar. I don’t, because that’s not important to me, but you can see how this might be tempting in certain situations.
2)      Do you ignore the past? This may seem like an easy way out, but it’s not very healthy for us. We must acknowledge the bad events in our pasts if we are to face them and move on from them. Otherwise, you’ll find yourself reminded of whatever past event affected you at the worst possible times. This one often takes some professional assistance so if you think you are hiding from something in your past; find a counselor or therapist who can help you face it.
3)      Do you romanticize the past? Humans have an amazing propensity for self-delusion. The statistics on people who return to abusive relationships to only have the abuse continue are staggering. These people are romanticizing the past. They might think: “It wasn’t all that bad, she didn’t manipulate me that much” or “He didn’t mean to hurt me and he promised he’ll never do it again and we have so much fun together when he’s not angry—I should go back—it’s better than being all alone”. Call this what it is—if your relationships bring out the worst in you (and others) don’t let fickle human emotions make what is toxic look like treasure and tempt you into returning.
There are more of these: Denying our pasts, imitating our pasts, inheriting our past, but they all share a common theme: Not dealing with a past event that keeps us from moving forward—from making positive changes in our lives. And while I’m talking mostly about individuals, I think institutions are often subjected to the same thing. Even churches. When a church cannot forgive itself of past mistakes, when it cannot take an honest look at its errors or tragic circumstances, when a church cannot look at its past with clear eyes and simply acknowledge what occurred, then that church has a difficult time moving forward. It remains mired in the past, unable to propel itself into a future of hope and love. And a big part of moving forward is thinking about how we write our story of our past for others. If we are constantly dredging up old hurts and perceived wrongs in front of people who are reading our story for the first time, well how does that reflect the Gospel? How is that Good News?
In roughly year 57 of the Common Era, St. Paul writes to a church in Corinth suffering from just this very malady. The burgeoning church in Corinth was suffering from financial and political woes. It had become mired in its own worries and had forgotten its very reason for being: A proclaimer of the Good News of Jesus Christ. Paul writes to Corinth and says: “Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!” To me, Paul is telling us “the old that has gone” is the old, selfish desires of a self-centered life. The “new that is here” is the inner changes that occur when our thoughts and ambitions are no longer centered on ourselves, but on the bigger world—on the Beloved Community of Right Relationships that Jesus taught about.
That is the Good News. That is the Gospel that each of us is writing, each day that we claim to be Christians. It has nothing to do with doctrine and dogma and everything to do with building the Beloved Community of Right Relationships right here and right now. Each day of our lives are blank pages on which to write our interpretation of the Gospel. Your interpretation of the Gospel is probably different from mine and that’s okay. The more I work with these texts, the more I find that interpretation matters much more than we have ever been led to believe. And the responsibility to be good interpreters lies with each of us.
Edith Lovejoy Pierce, the 20th Century poet and pacifist wrote these words: “We will open the book. Its pages are blank. We are going to put words on them ourselves. The book is called Opportunity and its first chapter is New Year's Day.”  As you complete the sacred of task of turning the pages of your calendar or day planner and begin to fill your hours and your days with the responsibilities and tasks and duties of your life, make sure to make a little time for play. Make sure to make a little time for worship and prayer and meditation. Make sure to plan a little time for your family and your friends. Each page you fill in your calendar reflects the life that you live. These three hundred and sixty some pages extending before us in 2016 are pages of opportunity. Myriad opportunities for us to better build the Beloved Community. Is there a mission or outreach that fills you with passion? An idea that inspires you to action? Let’s get together and flesh it out. We should be a community of 300 plus ministries. Each one of you active in our shared ministries and passionate about the ministry that lights your fire—the thing that ignites within you the spark of light and love. Is it working with our homeless community? Robin and I can hook you up with the right resources! Is it helping our communities’ poor families? I can think of a dozen places for you to serve off the top of my head. Do you have a desire to help more with our Hygiene Pantry? We can get you in touch with the people who will put you to work. Do you want help young gay and transgendered people navigate this complex world that often doesn’t seem to give them a break? I got you covered! Reach out to me and Robin in the coming days and we will find you a place to serve.
The days that stretch ahead of us this year offer plenty of opportunities for us to write the Gospel and to maybe get it right. The coming days and weeks and months offer us so many opportunities to better live in Right relationship with one and another. I’m grateful for this church and this congregation and thank God for the opportunities that lie before us in the coming New Year.
Amen

Please stand if you are able and sing the traditional tune, Auld Lang Syne.